The villain also has spring 2

Chapter 1933 11932 9 Yin True Scripture

Chapter 1933 1.1932 Nine Yin Manual

“Let me fight.” Huang Cuifeng stepped forward gracefully: “‘Killing people like grass without making a sound.’ It is named Nine Yin White Bone Claw because it is recorded in the Nine Yin Manual.”

To be fair, the authentic claw technique in the Nine Yin Manual is called "Crushing Divine Claw". However, because Chen Xuanfeng and Mei Chaofeng, the "Black Wind Duo", did not practice the internal energy cultivation method in the first half of the Nine Yin Manual, they relied solely on their own interpretation and made wild guesses. They did not know that "crushing the enemy's head" meant attacking the enemy's vital points. They thought it meant using their five fingers to insert into the enemy's skull, and they also thought that this was necessary when practicing the technique. As a result, they mistakenly practiced a vicious martial art.

Later, Mei Chaofeng passed on the "Nine Yin White Bone Claw" to her disciple Yang Kang. After Mei Chaofeng and Yang Kang died, the Nine Yin White Bone Claw was lost. Later still, before the fall of Xiangyang, Huang Rong incorporated the martial arts of the Black Wind Duo into the "Nine Yin Manual" as a quick-learning version of the Nine Yin Divine Skill, hiding it within the Heaven Sword. After Zhou Zhiruo obtained the Heaven Sword and the Dragon Saber, she used the sword and saber to clash, retrieving the "Nine Yin Manual" hidden within the Heaven Sword and learning the "Nine Yin White Bone Claw" and the "White Python Whip Technique."

As for the illustrated version of the *Nine Yin Manual* in the old beggar's hands, it's likely a quick-learning method. Considering Huang Cuifeng's expertise in hand-to-hand combat, it must be the "Nine Yin White Bone Claw" and the "Heart-Shattering Palm." Perhaps there's also a quick-learning version of the "Upper Volume Golden Bell Cover." The Golden Bell Cover recorded in the first volume of the *Nine Yin Manual* is already a top-tier external martial art, and relatively easy to master quickly. The second volume's Golden Bell Cover is an improvement on superior internal martial arts, more than ten times more powerful than the first volume. The fact that the "Black Wind Duo" could dominate the martial world after only mastering seven or eight tenths of the first half speaks volumes.

As a high-class brothel owner in the British Concession of Shanghai during the late Qing Dynasty, Huang Cuifeng was known for her shrewd and assertive personality and decisive survival skills. By maneuvering among her many patrons, she eventually managed to redeem herself from the brothel and firmly take control of her own destiny.

Although her personal storyline was derailed after being bundled into "Wuxia World: Prison City Conquest," the female protagonist is destined for great adventures. She casually bought an illustrated ancient book from an old beggar at the alley entrance to pass the time, unexpectedly mastering the martial arts masterpiece, the "Nine Yin Manual." During the plot invasion, she and her sisters from the Changsan Bookstore escaped into the painted wall. After moving to Beitunbao, she obtained a "Marrow Cleansing Pill" comparable to the "Ten Spirit Pills" from a patron, causing her power to advance by leaps and bounds, making her a first-rate master.

His life experiences have been truly remarkable.

As Wu Chen previously stated, the plot advantage of "Wuxia World: Prison City Conquest" lies in "serendipitous events".

Closer to home.

Huang Cuifeng moved gracefully to the center of the field.

Qin Cao then realized that the golden lotus feet under her skirt were not three inches long.

Foot binding had already appeared sporadically in women's lives by the time of Emperor Shenzong of the Song Dynasty at the latest. However, early foot binding resulted in slender and straight feet, with only slight restrictions to achieve an aesthetic effect. There was no persecution involved, nor was it used to completely break the flesh. The arched "three-inch golden lotus" with a protruding instep occurred later in the history of foot binding, gradually becoming a trend with the rise of platform shoes in the 16th century.

Song Dynasty women's shoes unearthed in later periods were 21 centimeters long with a slightly upturned toe, roughly equivalent to a modern size 37 athletic shoe. When the feet of Empress Wanli of the Ming Dynasty were unearthed, their bones were straight and well-defined, bearing no resemblance to the "three-inch golden lotus" (bound feet). High-soled, arched shoes reached their peak during the Qing Dynasty, reaching their extreme "bow-like" shape during the Daoguang and Xianfeng reigns. In the pursuit of "small feet as a mark of nobility," many women even broke their bones and flesh.

Given that Huang Cuifeng was raised in luxury and pampered since childhood, she must have bound feet.

"Having mastered the divine skill, my muscles and bones are now unblocked, and my five toes are as flexible as ever." Seeing Qin Cao's gaze fall upon her, Huang Cuifeng generously announced, "The previous three-inch restriction is no longer applicable."

“That’s good.” Qin Cao nodded happily: “None of the sisters in the (Huitian) Pavilion have bound feet. Since we’re going to have a martial arts competition, wouldn’t it be unseemly if they had bound feet?”

“What Miss Qin says is absolutely right,” Huang Cuifeng said with a smile. “However, my training method is the Nine Yin White Bone Claw, not a foot technique.”

"It's all the same." Qin Cao held her breath and focused her mind, her Southwest Rakshasa Heaven Dharma Form poised to unleash its power: "Please."

"Please." Before the words were finished, Huang Cuifeng appeared like a ghost, suddenly closing in. Her slender, jade-like fingers, like hooks, grabbed the white lion's crown.

Qin Cao was prepared and urged the Southwest Rakshasa Heaven Dharma Image to slash down.

Huang Cuifeng immediately changed her move. She spun around to avoid the blade, her claws transforming into folding knives, and countered by slashing at the wrist of the Southwest Rakshasa Dharma Image. The Southwest Rakshasa Dharma Image drew its blade to meet her attack. Just as her slender, jade-like fingers were about to collide with the blade, Huang Cuifeng unleashed the Nine Yin White Bone Claw, which struck the blade squarely.

Seeing the Buddha's sword slip through his fingers, the Southwest Rakshasa Heavenly Dharma Image swung it with a swift motion. Unexpectedly, Huang Cuifeng floated up with the sword like a rootless duckweed, her Nine Yin White Bone Claws still firmly gripping the blade. The Southwest Rakshasa Heavenly Dharma Image countered with another swing of the sword. Huang Cuifeng swayed like a willow in the wind, dancing with the blade.

"What superb lightness skill!" Qin Cao pointed her fingers in quick succession, while the Rakshasa Heaven Dharma Image of the Southwest swung its sword wildly. Huang Cuifeng, however, seemed to be stuck to the blade, unable to shake it off for a moment.

Once the Southwest Rakshasa Heaven's Dharma Form techniques were exhausted, Huang Cuifeng changed her claws into palms and slammed them down on the blade: "Hah!"

The true energy broke through the body and flowed out through the back.

The Rakshasa Heaven's Dharma form in the southwest was unharmed, but the zither music inside its "abdomen" was struck in the heart.

"Heart-Shattering Palm!" Master Jingyin exclaimed in surprise. It's like "hitting a cow across a mountain," where the victim's heart shatters, but their bones and tendons remain intact.

It was visibly clear to the naked eye that Qin Cao's heart was deeply pounding, her life hanging by a thread.

The Formless Divine Skill, which is described as "colorless and formless, yet capable of manifesting all things; formless and colorless, yet granting boundless longevity," unleashed its divine power once more. In the critical moment, the heart meridian shifted to the right, dodging a heart-crushing blow.

"Transferring meridians and changing pulses?" Huang Cuifeng, who thought she had succeeded in her attack, landed gracefully.

"This is not the Shaolin Yi Jin Jing." Having neutralized the Heart-Shattering Palm force, her heart meridian returned to normal. Qin Cao exhaled and spoke: "Colorless and formless, yet capable of manifesting myriad forms. I can move between forms that are 'like yet not like,' appearing before and after all these forms." The implication was that she could freely control the "progress bar" of manifesting myriad forms, moving back and forth between two forms. This is similar in principle to the Shaolin Yi Jin Jing.

"I see." In a few breaths, Huang Cuifeng had finished adjusting her breathing and was ready to fight again.

The Rakshasa Heavenly Dharma Form of the Southwest, crouching like a tiger and coiled like a dragon, is not adept at guerrilla warfare. Against the ghostly Huang Cuifeng, it lost the initiative with its agility.

Then Qin Cao's divine inspiration changed again: "Colorless and formless, the Dharma form of the Heavenly Venerable!"

The Southwest Rakshasa Heaven Dharma Form of the Twelve Heavenly Venerables transformed into the Western Water Heaven Dharma Form!

The Western Water-Heavenly Venerable, Faluna, rides a green spirit tortoise, holding a knife in his right hand and a dragon rope in his left, with five dragons adorning his crown. He is distinctly different from the twelve celestial deities previously manifested by the Formless King. Qin Cao holds only female celestial deities, their appearances dignified and their forms alluring.

The green spirit turtle, which treads on waves and partes the ripples, is far less ferocious than the white spirit lion. However, the moment the Western Water Heaven-Slaying Tower Dharma Form appeared, Huang Cuifeng felt as if she were facing a formidable enemy.

Indeed, what Huang Cuifeng feared was the dragon rope held in the left hand of the Western Water Heaven Falling Buddha.

Its full name is "Dragon-Binding Rope". Shaped like a dragon, similar to the "Immortal-Binding Rope", its power should not be underestimated.